Embar Angylwrath wrote:@Dd - There was no need to call the Catholics "Roman Catholics" until the schism, since up until that point there was only one Catholic Church. Eastern Orthodoxy and the Roman Catholic Church remain laregly similar even to this day, some 1000 years after the split.
I consider the pre-schism church and the Roman Catholic church fairly separate. It really wasn't until after the split that the church really took off in power and politics and (I think) the Roman Catholic side was much worse than the Eastern Orthodox. That's probably why there was no eastern reformation.
Honestly, I think saying that to be a "true Christian" you need to be Catholic is a bit like saying to be a "true American" you need to be British. Just as the American Revolution reset the excesses of British Imperialism while refining their imperfect original experiment with democratic systems from 1215, so the reformation reset the excesses of the Roman Catholic Church and refined their imperfect original experiment with what Christianity really means.
I think the key to everything religious is exactly what you said:
"But that's what you get when you have imperfect men failing at being good and just men." Any religious person who doesn't acknowledge that and internalize it has failed before they've started. I certainly don't think I have my religion perfect and take (what I think) is a healthy skeptical view of any of my unproven beliefs.
The history of the church is a litany of humans doing human things and trying to better understand the divine. Selecting the books, keeping women sidelined, running off to slaughter Muslims, etc. Hell no - they weren't perfect and the only thing we "owe them" is to take their mistakes as a warning for ourselves while looking for the good things at the same time.
One of the absolute worst things was the formation of a hierarchical religion that mandated absolute power and belief towards the center. It all but stalled Christian development and introspection for 1700 years (along with scientific development for a great part of that) until the reformation gave it a quick kick up the ass and forced renewed vigor into skepticism. Would Christianity have survived without Constantine's formation of the "one true church"? Maybe, maybe not, but I don't thank him very much for organizing religion into a political force because there's little else that has rendered more evil on the world.
Today, rational Christians roll back those 1700 years and seek the original books, the original texts pre-translation and pre-council of whatever. They look for discrepancies and seek answers from them. Dogma is dead for a rational Christian.
To echo you, I do not know what is right and what isn't. I see inconsistencies in scripture but not significant enough to prevent me from accepting the notion of a Christian God. I do think Christianity as a whole is close to the mark, because the other religions I've studied seem far more flawed to me.
I do believe God is largely (not completely) non-interventionist and especially so since Jesus' ascension. I question many reported miracles as misunderstood natural phenomena, especially as you go back further in time when it was less and less well understood. I think God primarily acts through men, through guiding their thoughts and desires.
God is lawful first and loving second. To harp on God's love is to ignore whole swathes of scripture, particularly the cases where God places other emotions in front of love. I believe you have to be very careful in your arguments, because to focus only on God as a "loving God" as opposed to "just", "wrathful", "jealous", "righteous", etc. is to set up a strawman that isn't the biblical version of a Christian God at all.
So, I reject your argument that the Christian God as defined in the Bible would necessarily intervene to prevent natural or man-made forces causing harm and suffering. I think you're playing a strawman and the God you're fighting against is one that is very different to what I believe the Bible describes (though is very similar to the over-cuddly teddy-bear a bunch of people think he is). I think the uncomfortable truth is the definition of "good" isn't quite what a bunch of people want it to be.
I am more inclined to believe there are many paths and many mountains and, dammit, I haven't seen any yawning chasms on my mountain path yet, but far be it from me to judge those on a different path other than saying "it's not for me, yet".
@Jaro,
My Dad is a Presbyterian minister and my Mum is even more religious*, so I have a good idea of your upbringing. I really don't think I could tell the difference between "God" and "my conscience" so I go for the latter until someone proves the former. I suspect my conscience is shaped by my belief anyway, so God gets a good edge there if/when he wants it. Perfectly reasonable for someone to say I'm deluding myself though.
Yes - you get my theory on hell. I don't think I'd like to be trapped for eternity knowing God but also knowing I was irredeemably separated. Probably go a little nutty.
As for why Jesus if you can get to heaven anyway by never hearing about him - dunno. Maybe the whole thing is allegory anyway. Would that change the belief?
* My mum keeps telling me how she can't possibly understand how a baby can form without God being intricately involved. The sad part is I know if I told her about the science on fetal formation and how DNA activates it all, she'd just go back to God saying it was all too complex and God was a better answer. That makes me sad because I find the science far, far more thrilling.
Dd