The past is exactly that, the past. It is our duty, as Catholics, to bring the Church into more perfect accord with the will of God, as we grow with Him as individuals, and as a society.
Directly from the Catechism:
The Church has always held the firm conviction that those who suffer death for the sake of the faith without having received Baptism are baptized by their death for and with Christ. This Baptism of blood, like the desire for Baptism, brings about the fruits of Baptism without being a sacrament.
For catechumens who die before their Baptism, their explicit desire to receive it, together with repentance for their sins, and charity, assures them the salvation that they were not able to receive through the sacrament.
"Since Christ died for all, and since all men are in fact called to one and the same destiny, which is divine, we must hold that the Holy Spirit offers to all the possibility of being made partakers, in a way known to God, of the Paschal mystery." Every man who is ignorant of the Gospel of Christ and of his Church, but seeks the truth and does the will of God in accordance with his understanding of it, can be saved. It may be supposed that such persons would have desired Baptism explicitly if they had known its necessity.
As regards children who have died without Baptism, the Church can only entrust them to the mercy of God, as she does in her funeral rites for them. Indeed, the great mercy of God who desires that all men should be saved, and Jesus' tenderness toward children which caused him to say: "Let the children come to me, do not hinder them," allow us to hope that there is a way of salvation for children who have died without Baptism. All the more urgent is the Church's call not to prevent little children coming to Christ through the gift of holy Baptism.
Yes, there was a wrong before. Yes, it has been corrected. So it will be.
Embar Angylwrath wrote:
Now, back to the topic. Does it make sense to you that God require a choice, if he already knows what choice you were going to make?
Regardless of the omniscience of God, yes, it makes sense. We are rational beings, and we can cleave to the Lord only so well as we know him. Should we know naught but the natural law, as written in us by grace through the Holy Spirit, that, should the Lord will it so, shall suffice. That is freedom of will, the freedom that He gave to Adam, to obey or disobey.